Wangas during colonisation

 Traditional Luhya homestead at the Nabongo Cultural Centre and Shrine

In 1926, the new Colony and Protectorate of Kenya redefined the Wanga Kingdom’s territory to be the equivalent of the modern Western Provence in Kenya today. This act led to the eventual loss of any meaningful political power the Wanga Kingdom had possessed, although Nabongo Mumia remained powerful and influential until his death in 1949.

During the colonial period, other tribes in Kenya such as the Kikuyu people, the Kamba people, the Kalenjin people under Koitalel Arap Samoei, and the Giriama people under Mekatilili Wa Menza all initially resisted British rule. Due to their resistance to colonial rule the British did not extend comparable influence in colonial Kenya during the Scramble for Africa, the British alliance thus led to the prominence of the Wanga kingdom.

The Anglo-Wanga collaboration and trade with Arab/Swahili slavers became profound at a time when most communities of north and central interior of east Africa were not affected by international trade. Other Kenyan tribes did not have any direct dealings with foreigners from the coast, and in most cases many were unwilling to welcome these foreigners into their societies.

The prominence of the Wanga kingdom led to rapid territorial and political expansion by the British in the later years of the 20th century in their quest to conquer Kenya. The British, in their later conquest of the region, found the centrally organized political and social structures attractive and supported them in order to get allies in the imposition of colonial rule.

In 1926, Nabongo Mumia was forced to retire by the British colonial government, he refused to take a 250 shilling monthly pension he was offered as compensation by the British until the colonial leaders threatened to arrest him. Nabongo Mumia died in 1949 and was succeeded by his son Nabongo Shitawa. Mumias was originally known as Lureko, but was renamed in Nabongo Mumia’s honour